My Favorite Genre Is African Music, Which Is a Continent, and I Stand by It

What is your favorite genre of music?

African music. I know that is a continent rather than a genre, and I am going to answer the question anyway, because it is the only music that reliably gets me out of my chair. Other genres I can listen to politely. This one makes demands. Here is what I mean, region by region, instrument by instrument, with the dancing left to your imagination.

The pulse

Every region of the continent has its own sound, built on its own customs and stories. West Africa gives you the drumming. South Africa gives you the harmonies. What ties it all together is rhythm: layered, polyrhythmic, intricate percussion that goes straight past your brain and into your feet.

In West Africa, highlife, Afrobeat, and juju music run the show. Highlife, out of Ghana and Nigeria, mixes local rhythms with jazz and Latin music and comes out sounding like a very good mood. Afrobeat, which Fela Kuti pioneered, takes traditional rhythms and adds funk and jazz, producing a groove that does not take no for an answer. Juju music, also from Nigeria, is all intricate guitar work, talking drums, and call-and-response vocals, which is to say a party.

In East Africa, it is benga, soukous, and taarab. Benga comes from Kenya and fuses traditional Luo rhythms with Congolese rumba and rock, which makes it fast, guitar-driven, and hard to sit through. Soukous, the pride of the Democratic Republic of Congo, is quick rhythms, intricate guitar lines, and happy lyrics; resistance is pointless. Taarab, from Zanzibar, blends Arabic, Indian, and Swahili influences into melodic orchestration and poetry that was written to be felt.

In Southern Africa, there is mbaqanga, Afro-soul, and kwela. Mbaqanga, from South Africa, puts traditional Zulu music together with jazz and Western pop and gives you deep grooves and big vocal harmonies. Afro-soul, with artists like Zahara and Simphiwe Dana, is soulful melody over African rhythm, and it lifts a room. Kwela, also South African, runs on pennywhistles, guitars, and jazzy rhythms, and it is the most cheerful sound I know of that involves a whistle.

The rhythm

Rhythm is the engine. Djembes, talking drums, kalimbas, and shekeres get stacked on top of each other, often playing different rhythms at the same time. That is what polyrhythm means: several patterns at once, each one simple, together something you cannot quite follow and cannot stop listening to.

The djembe is the famous one. A goblet-shaped drum from West Africa, with deep bass notes, sharp slaps, and ringing open tones, played by people who have spent years learning to make it talk. It reaches something old in a listener. You do not decide to move to a djembe; you notice that you already are.

The talking drum, also West African, does exactly what its name says. You squeeze and release the strings along its body to bend the pitch, and it imitates the rise and fall of human speech. It has carried messages and stories for generations, which makes it the original long-distance call.

The kalimba, or thumb piano, is the quiet one. A small handheld instrument with metal keys or wooden tines that you pluck, it produces a delicate, settling sound. It is the reminder that African music has a melodic side too, and that not every instrument is trying to get you onto the floor.

The shekere is a dried gourd wrapped in a net of beads. Shake it or strike it and the beads rattle, adding a shimmer over the top of everything else. It belongs at celebrations and gatherings, where its job is to make sure nobody is standing still.

The stories

This music is not only tunes. It carries the lives of the people who made it: love, unity, struggle, triumph. From the desert blues of Mali to the Afro-soul ballads of South Africa, the songs tell stories, and you do not need to understand the language to understand the story.

The griots of West Africa are the professionals here. They are the storytellers and musicians who hold the history, the legends, and the moral lessons, and pass them on in song. They praise heroes, honor ancestors, and remind a community who it is. It is a library that sings.

Modern artists have kept that job going. Fela Kuti took on corruption and oppression in his lyrics. Youssou N’Dour has used his platform for human rights and education. African musicians have long been at the front of social change, with a melody doing the work that a speech could not.

The export

These rhythms did not stay home. You can hear them in Latin American salsa and samba, and in the fusion of Afrobeat with hip-hop. Wherever they landed, they blended in and made something new, and the world’s appreciation for African rhythm grew with every stop.

American jazz, blues, and rock are built on it. The polyrhythms and the call-and-response are the foundation. Listen to B.B. King’s guitar or Miles Davis’s syncopation and you are hearing Africa, several generations removed and still unmistakable.

And lately, Afrobeat and Afrobeats, that mix of African rhythm, hip-hop, and pop, have gone fully global. Burna Boy, WizKid, and Davido play to the whole world now. The sound is on every dance floor and every radio station, and for once the rest of the planet is dancing to our beat rather than the other way around.

The celebration

Above all, this is community music. It exists to bring people together, through dance, song, and the kind of shared evening you remember for years. Nigerian juju or South African choral harmonies, the effect is the same: you belong, and you are expected to join in. Inhibitions are not welcome.

Across the continent, music and dance sit at the center of weddings, initiation ceremonies, harvest festivals, and religious events. The milestones of a life are marked in rhythm, and the dances that go with the music are the community saying, in public, who it is.

Dance styles like azonto, kwaito, and soukous belong to celebrations and are not for the faint of knee: intricate footwork, hip movement, and a great deal of joy. In South Africa, the Zulu warrior dance and the gumboot dance are performed to driving rhythms and carry the strength and pride of the communities that made them.

Then there are the festivals. The Lake of Stars Festival in Malawi, Felabration in Nigeria, and others bring musicians, dancers, and crowds from everywhere together in one place. The big names play, the new names get their first real stage, and the next generation gets its start.

So, my favorite genre

African music, then. The rhythms get the body going and the stories get the rest of me. It is the best argument I know for music as a language everyone already speaks.

It crosses continents and borders without a visa, carries the heritage and the resilience of the people who made it, and has quietly shaped nearly everything else on your playlist.

So the next time you need energy, or an excuse to dance, put on some highlife, Afrobeat, benga, soukous, or whichever one finds you first. Let your feet take it from there. They usually know what to do.

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Written by Muthoni Mutonyi. Essays on work, turning 50, and making things work.


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